Tuesday, August 14, 2018

Rejoice and Be Glad - n. 92




“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven”

92. Whatever weariness and pain we may experience in living the commandment of love and following the way of justice, the cross remains the source of our growth and sanctification. We must never forget that when the New Testament tells us that we will have to endure suffering for the Gospel’s sake, it speaks precisely of persecution (cf. Acts 5:41; Phil 1:29; Col 1:24; 2 Tim 1:12; 1 Pet 2:20, 4:14-16; Rev 2:10).

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Monday, August 13, 2018

Rejoice and Be Glad - n. 91




“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven”

91. In living the Gospel, we cannot expect that everything will be easy, for the thirst for power and worldly interests often stands in our way. Saint John Paul II noted that “a society is alienated if its forms of social organization, production and consumption make it more difficult to offer this gift of self and to establish this solidarity between people”.[78] In such a society, politics, mass communications and economic, cultural and even religious institutions become so entangled as to become an obstacle to authentic human and social development. As a result, the Beatitudes are not easy to live out; any attempt to do so will be viewed negatively, regarded with suspicion, and met with ridicule.

[78] Encyclical Letter Centesimus Annus (1 May 1991), 41c: AAS 81 (1993), 844-845.

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Sunday, August 12, 2018

Rejoice and Be Glad - Week 15 in Review


Congratulations on completing Week 15 of The Holy Father's Apostolic Exhortation, Gaudete et exsultate!  To review this past week's readings, see below:


APOSTOLIC EXHORTATION
GAUDETE ET EXSULTATE

OF THE HOLY FATHER FRANCIS 

ON THE CALL TO HOLINESS
IN TODAY’S WORLD

“Blessed are the pure in heart, for they will see God”

85. Certainly there can be no love without works of love, but this Beatitude reminds us that the Lord expects a commitment to our brothers and sisters that comes from the heart. For “if I give away all I have, and if I deliver my body to be burned, but have no love, I gain nothing” (1 Cor 13:3). In Matthew’s Gospel too, we see that what proceeds from the heart is what defiles a person (cf. 15:18), for from the heart come murder, theft, false witness, and other evil deeds (cf. 15:19). From the heart’s intentions come the desires and the deepest decisions that determine our actions.

86. A heart that loves God and neighbour (cf. Mt 22:36-40), genuinely and not merely in words, is a pure heart; it can see God. In his hymn to charity, Saint Paul says that “now we see in a mirror, dimly” (1 Cor 13:12), but to the extent that truth and love prevail, we will then be able to see “face to face”. Jesus promises that those who are pure in heart “will see God”.

Keeping a heart free of all that tarnishes love: that is holiness.

“Blessed are the peacemakers, for they will be called children of God”

87. This Beatitude makes us think of the many endless situations of war in our world. Yet we ourselves are often a cause of conflict or at least of misunderstanding. For example, I may hear something about someone and I go off and repeat it. I may even embellish it the second time around and keep spreading it… And the more harm it does, the more satisfaction I seem to derive from it. The world of gossip, inhabited by negative and destructive people, does not bring peace. Such people are really the enemies of peace; in no way are they “blessed”.[73]

88. Peacemakers truly “make” peace; they build peace and friendship in society. To those who sow peace Jesus makes this magnificent promise: “They will be called children of God” (Mt 5:9). He told his disciples that, wherever they went, they were to say: “Peace to this house!” (Lk 10:5). The word of God exhorts every believer to work for peace, “along with all who call upon the Lord with a pure heart” (cf. 2 Tim 2:22), for “the harvest of righteousness is sown in peace by those who make peace” (Jas 3:18). And if there are times in our community when we question what ought to be done, “let us pursue what makes for peace” (Rom 14:19), for unity is preferable to conflict.[74]

89. It is not easy to “make” this evangelical peace, which excludes no one but embraces even those who are a bit odd, troublesome or difficult, demanding, different, beaten down by life or simply uninterested. It is hard work; it calls for great openness of mind and heart, since it is not about creating “a consensus on paper or a transient peace for a contented minority”,[75] or a project “by a few for the few”.[76] Nor can it attempt to ignore or disregard conflict; instead, it must “face conflict head on, resolve it and make it a link in the chain of a new process”.[77] We need to be artisans of peace, for building peace is a craft that demands serenity, creativity, sensitivity and skill.
Sowing peace all around us: that is holiness.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven”

90. Jesus himself warns us that the path he proposes goes against the flow, even making us challenge society by the way we live and, as a result, becoming a nuisance. He reminds us how many people have been, and still are, persecuted simply because they struggle for justice, because they take seriously their commitment to God and to others. Unless we wish to sink into an obscure mediocrity, let us not long for an easy life, for “whoever would save his life will lose it” (Mt 16:25).


[73] Detraction and calumny are acts of terrorism: a bomb is thrown, it explodes and the attacker walks away calm and contented. This is completely different from the nobility of those who speak to others face to face, serenely and frankly, out of genuine concern for their good.

[74] At times, it may be necessary to speak of the difficulties of a particular brother or sister. In such cases, it can happen that an interpretation is passed on in place of an objective fact. Emotions can misconstrue and alter the facts of a matter, and end up passing them on laced with subjective elements. In this way, neither the facts themselves nor the truth of the other person are respected.

[75] Apostolic Exhortation, Evangelii Gaudium (24 November 2013), 218: AAS 105 (2013), 1110.

[76] Ibid., 239: 1116.

[77] Ibid., 227: 1112.


© LIBRERIA EDITRICE VATICANA.

Saturday, August 11, 2018

Rejoice and Be Glad - n. 90




“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven”

90. Jesus himself warns us that the path he proposes goes against the flow, even making us challenge society by the way we live and, as a result, becoming a nuisance. He reminds us how many people have been, and still are, persecuted simply because they struggle for justice, because they take seriously their commitment to God and to others. Unless we wish to sink into an obscure mediocrity, let us not long for an easy life, for “whoever would save his life will lose it” (Mt 16:25).

© LIBRERIA EDITRICE VATICANA.




Friday, August 10, 2018

Rejoice and Be Glad - n. 89




“Blessed are the peacemakers, for they will be called children of God”

89. It is not easy to “make” this evangelical peace, which excludes no one but embraces even those who are a bit odd, troublesome or difficult, demanding, different, beaten down by life or simply uninterested. It is hard work; it calls for great openness of mind and heart, since it is not about creating “a consensus on paper or a transient peace for a contented minority”,[75] or a project “by a few for the few”.[76] Nor can it attempt to ignore or disregard conflict; instead, it must “face conflict head on, resolve it and make it a link in the chain of a new process”.[77] We need to be artisans of peace, for building peace is a craft that demands serenity, creativity, sensitivity and skill.

Sowing peace all around us: that is holiness.

[75] Apostolic Exhortation, Evangelii Gaudium (24 November 2013), 218: AAS 105 (2013), 1110.

[76] Ibid., 239: 1116.

[77] Ibid., 227: 1112. 

© LIBRERIA EDITRICE VATICANA.