Friday, October 14, 2016

Amoris Laetitia - Par. 75

75.   In the Church’s Latin tradition, the ministers  of  the  sacrament  of  marriage  are  the man and the woman who marry;70  by manifesting  their  consent  and  expressing  it  physically, they receive a great gift.  Their consent and their bodily union are the divinely appointed means whereby they become “one flesh”.  By their baptismal consecration, they were enabled to join in marriage as the Lord’s ministers and thus to respond to God’s call. Hence, when two non-Christian spouses receive baptism, they need not renew their marriage vows; they need simply not reject them, since by the reception of  baptism their union automatically becomes sacramental. Canon Law also recognizes the validity of  certain unions celebrated without the presence of an ordained minister.71 The natural order has been so imbued with the redemptive grace of Jesus that “a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament”.72 The Church can require that the wedding be celebrated publicly, with the presence of witnesses and other conditions that have varied over the course of time, but this does not detract from the fact that the couple who marry are the ministers of the sacrament.  Nor does it affect the centrality of the consent given by the man and the woman, which of itself establishes the sacramental bond. This having been said, there is a need for further reflection on God’s action in the marriage rite; this is clearly manifested in the Oriental Churches through the importance of the blessing that the couple receive as a sign of the gift of the Spirit.

70   Cf. pius XII, Encyclical Letter Mystici Corporis Christi (29 June 1943): AAS 35 (1943), 202: “Matrimonio enim quo coniuges sibi invicem sunt ministri gratiae …”
71   Cf. Code of Canon Law, cc. 1116; 1161-1165; Code of Canons of the Eastern Churches, 832; 848-852.
72   Ibid., c. 1055 §2.