Friday, September 2, 2016

Amoris Laetitia - Par. 33



33.   On the other hand, “equal consideration needs to be given to the growing danger represented by an extreme individualism which weak- ens family bonds and ends up considering each member of the family as an isolated unit, leading in some cases to the idea that one’s personality is shaped by his or her desires, which are considered absolute”.12 “The tensions created by an overly individualistic culture, caught up with possessions and pleasures, leads to intolerance and hostility in families”.13  Here I would also include today’s fast pace of  life, stress and the organization of society and labour, since all these are cultural factors which militate against permanent decisions. We also encounter widespread uncertainty and ambiguity. For example, we rightly value a personalism that opts for authenticity as opposed to mere conformity. While this can favour spontaneity and a better use of people’s talents, if misdirected it can foster attitudes of constant suspicion, fear of commitment, self-centredness and arrogance. Freedom of choice makes it possible to plan our lives and to make the most of ourselves.  Yet if this freedom lacks noble goals or personal discipline, it degenerates into an inability to give oneself generously to others. Indeed, in many countries where the number of marriages is decreasing, more and more people are choosing to live alone or simply to spend time together without cohabiting.  We can also point to a praiseworthy concern for justice; but if misunderstood, this can turn citizens into clients interested solely in the provision of services.


11 Relatio Finalis 2015, 5. 
12 Relatio Synodi 2014, 5.
13   Relatio Finalis 2015, 8.



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